We'll See what happens

Month

July 2011

18 posts

Settled Things Strange: Elfland Rides Again → settledthingsstrange.tumblr.com

When the business man rebukes the idealism of his office-boy, it is commonly in some such speech as this: “Ah, yes, when one is young, one has these ideals in the abstract and these castles in the air; but in middle age they all break up like clouds, and one comes down to a belief in practical…

Jul 25, 20112 notes
“A cosmic philosophy is not constructed to fit a man; a cosmic philosophy is constructed to fit a cosmos. A man can no more possess a private religion than he can possess a private sun and moon.” —G.K. Chesterton in Introduction to the Book of Job (via gkchestertonquote)
Jul 24, 201115 notes
Jul 21, 20114,076 notes
“Our wisdom, whether expressed in private or public, belongs to the world, but our folly belongs to those we love.” —G.K. Chesterton in Robert Browning (via gkchestertonquote)
Jul 20, 201112 notes
“You don’t have to burn books to destroy a culture. Just get people to stop reading them.” —Ray Bradbury (via settledthingsstrange)
Jul 20, 20114 notes
“A man must love a thing very much if he not only practises it without any hope of fame or money, but even practises it without any hope of doing it well. Such a man must love the toils of the work more than any other man can love the rewards of it.” —G.K. Chesterton in Robert Browning (via gkchestertonquote)
Jul 18, 20115 notes
Jul 15, 201142,728 notes
“We made dumb our anger and our honour; but it has not brought us peace.” —G.K. Chesterton in The Crimes of England (via gkchestertonquote)
Jul 13, 201117 notes
"The Idea of Order at Key West" by Wallace Stevens

She sang beyond the genius of the sea.
The water never formed to mind or voice,
Like a body wholly body, fluttering
Its empty sleeves; and yet its mimic motion
Made constant cry, caused constantly a cry,
That was not ours although we understood,
Inhuman, of the veritable ocean.

The sea was not a mask. No more was she.
The song and water were not medleyed sound
Even if what she sang was what she heard,
Since what she sang was uttered word by word.
It may be that in all her phrases stirred
The grinding water and the gasping wind;
But it was she and not the sea we heard.

For she was the maker of the song she sang.
The ever-hooded, tragic-gestured sea
Was merely a place by which she walked to sing.
Whose spirit is this? we said, because we knew
It was the spirit that we sought and knew
That we should ask this often as she sang.
If it was only the dark voice of the sea
That rose, or even colored by many waves;
If it was only the outer voice of sky
And cloud, of the sunken coral water-walled,
However clear, it would have been deep air,
The heaving speech of air, a summer sound
Repeated in a summer without end
And sound alone. But it was more than that,
More even than her voice, and ours, among
The meaningless plungings of water and the wind,
Theatrical distances, bronze shadows heaped
On high horizons, mountainous atmospheres
Of sky and sea.

                   It was her voice that made
The sky acutest at its vanishing.
She measured to the hour its solitude.
She was the single artificer of the world
In which she sang. And when she sang, the sea,
Whatever self it had, became the self
That was her song, for she was the maker. Then we,
As we beheld her striding there alone,
Knew that there never was a world for her
Except the one she sang and, singing, made.

Ramon Fernandez, tell me, if you know,
Why, when the singing ended and we turned
Toward the town, tell why the glassy lights,
The lights in the fishing boats at anchor there,
As the night descended, tilting in the air,
Mastered the night and portioned out the sea,
Fixing emblazoned zones and fiery poles,
Arranging, deepening, enchanting night.

Oh! Blessed rage for order, pale Ramon,
The maker’s rage to order words of the sea,
Words of the fragrant portals, dimly-starred,
And of ourselves and of our origins,
In ghostlier demarcations, keener sounds.

Jul 10, 2011
Jul 10, 20111,827 notes
THE CREATION by: James Weldon Johnson (1871-1938)

ND God stepped out on space,
And He looked around and said,
“I’m lonely —
I’ll make me a world.”
 And far as the eye of God could see
Darkness covered everything,
Blacker than a hundred midnights
Down in a cypress swamp. Then God smiled,
And the light broke,
And the darkness rolled up on one side,
And the light stood shining on the other,
And God said, “That’s good!” Then God reached out and took the light in His hands,
And God rolled the light around in His hands
Until He made the sun;
And He set that sun a-blazing in the heavens.
And the light that was left from making the sun
God gathered it up in a shining ball
And flung it against the darkness,
Spangling the night with the moon and stars.
Then down between
The darkness and the light
He hurled the world;
And God said, “That’s good!” Then God himself stepped down —
And the sun was on His right hand,
And the moon was on His left;
The stars were clustered about His head,
And the earth was under His feet.
And God walked, and where He trod
His footsteps hollowed the valleys out
And bulged the mountains up. Then He stopped and looked and saw
That the earth was hot and barren.
So God stepped over to the edge of the world
And He spat out the seven seas;
He batted His eyes, and the lightnings flashed;
He clapped His hands, and the thunders rolled;
And the waters above the earth came down,
The cooling waters came down. Then the green grass sprouted,
And the little red flowers blossomed,
The pine tree pointed his finger to the sky,
And the oak spread out his arms,
The lakes cuddled down in the hollows of the ground,
And the rivers ran down to the sea;
And God smiled again,
And the rainbow appeared,
And curled itself around His shoulder. Then God raised His arm and He waved His hand
Over the sea and over the land,
And He said, “Bring forth! Bring forth!”
And quicker than God could drop His hand.
Fishes and fowls
And beasts and birds
Swam the rivers and the seas,
Roamed the forests and the woods,
And split the air with their wings.
And God said, “That’s good!” Then God walked around,
And God looked around
On all that He had made.
He looked at His sun,
And He looked at His moon,
And He looked at His little stars;
He looked on His world
With all its living things,
And God said, “I’m lonely still.” Then God sat down
On the side of a hill where He could think;
By a deep, wide river He sat down;
With His head in His hands,
God thought and thought,
Till He thought, “I’ll make me a man!” Up from the bed of the river
God scooped the clay;
And by the bank of the river
He kneeled Him down;
And there the great God Almighty
Who lit the sun and fixed it in the sky,
Who flung the stars to the most far corner of the night,
Who rounded the earth in the middle of His hand;
This Great God,
Like a mammy bending over her baby,
Kneeled down in the dust
Toiling over a lump of clay
Till He shaped it in His own image; Then into it He blew the breath of life,
And man became a living soul.
Amen. Amen.
Jul 9, 2011
Jul 9, 201110,086 notes
Jul 7, 201147,966 notes
Christ and Nothing → firstthings.com
Jul 6, 2011
“The crucial difference between the Catholic and common uses of the word “mystery” lies here. When the term is applied to divine realities, the mystery involved is by definition without end. This is not to say (as nominalists, in contrast to Aquinas, seemed to want to say) that the things of God are permanently or radically incomprehensible and ineffable, but that they are endlessly comprehensible and expressible. Not darkness, but too much light is what we encounter here. That irritating conversation stopper, “it’s a mystery,” doesn’t mean that we have nothing further to say but that we can’t say enough about the matter in hand. The mysteries of faith are so far-reaching in their meaning and so breathtaking in their beauty that they possess a limitless—that is to say, literally an unending and inexhaustible—power to attract and transform the minds and hearts, the individual and communal lives, in which they are pondered, digested, and, ultimately, loved and adored.” —Augustine Di Noia (via wesleyhill)
Jul 6, 201129 notes
Jul 5, 201112,106 notes
“The true way to overcome the evil in class distinctions is not to denounce them as revolutionists denounce them, but to ignore them as children ignore them.” —G.K. Chesterton in Charles Dickens (via gkchestertonquote)
Jul 4, 201117 notes
“The Materialist’s world is quite simple and solid, just as the madman is quite sure he is sane. The Materialist is sure that history has been simply and solely a chain of causation, just as the interesting person before mentioned is quite sure that he is simply and solely a chicken. Materialists and madmen never have doubts.” —G.K. Chesterton in Orthodoxy (via gkchestertonquote)
Jul 3, 201115 notes
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